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So do not get addicted to such prediction. Your Janma NakshatraOn the basis of your Moon, you can see what was your Janma nakshatra or birthconstellation. It has to be one of the twenty-seven constellations mentioned earlier. Your janma-nakshatra is important for calculating the time-cycle described as theVimshottari dasha of years. Depending on your janma nakshatra what period ofwhich planet your are passing through is the most vital factor for predictions.

If you were born in the nakshatra of Ketu 7 years it will be followed by that ofVenus 20 years etc. See the chart on nakshatras. These are called mahadashas. Each mahadasha is sub-divided into nine antar-dashas or sub-periods. This five-fold division of dasha is the mostextraordinary and unparalleled system of timing events in the history of astrology. Do not be surprised if I tell you that though the Vimshottari dasha is the mostpopular, in Hindu astrology there are forty-five Jaimini dasha-systems and anotherfifty-four nakshatra dasha systems of Parashara, the greatest astrological genius theworld has ever produced.

Divisions of Dashas for Timing Events5. We will be using only the Vimshottari dash in the book and all our illustrations willrefer to a The Mahadasha the major period b The Antar dasha the sub-period and c The Pratyantar dasha the sub-sub-period only. No use of the fourth division sookshma dasha or the fifth division prana dasha isbeing made use of here. But in two cases when I made use of where I was absolutelyassured that the birth time noted was without any error and the calculation of thehoroscope was cast hundred percent correct. Do not jump to any conclusion, generally pessimistic or optimistic, only on thebasis of the dasha-antardasha etc.

But rest assured the sixty percent of correctpredictions are based on it. This is the best ever method of timing events everdevised by mankind. After you have become familiar with the use of the dasha system, use transits ofplanets. Those who over-emphsise the role of transit of planets without firstexamining the promised results of dasha, are like people who are measuring the sizeof an elephant on the basis of the length its tail.

But first revise what you have beentaught so far, step by step. AspectsAfter revising it now the first preliminary step takes you into predictive astrology. This is the aspect of planets. These aspects are general and special. Let me first takeup general aspects. All planets aspect the seventh house form their position. It can tabulated thus.

Keep practising this lesson first.

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Take up any horoscope and see which planets, Sun, Moon, Mars, Mercury, Jupiter,Venus and Saturn are aspecting the 7th house from its location in a horoscope. Thismust become a natural habit with you. You must remember that planets give their effects not merely from where they are ina horoscope but also produce these effects in the house which they aspect. Three planets Mars, Jupiter and Saturn have special aspects. Mars has two additionalaspects the fourth and the eighth. Jupiter has two additional aspects the fifthe andthe ninth.

Saturn has two additional aspects the third and the tenth. So Mars, Jupiter and Saturn will have three aspects, one general and two special. These are being given in a tabular form here. Note — Mars will influence four houses, the first the house where he is positioned inand then three other houses through his general and special aspects.

Remember — Even when Mars is in transit he will be aspecting three houses andis positioned in one house. How this P is applied is being shown here. After this try any other horoscope.

Jupiter: Husband in a Woman’s chart

Why you must start with P first? Remember by doing P you start your astrological adventure of collectinginformation, intelligence and clues about the lord of each house of a horoscope. Aparticular lord may be excellently placed while another may be in a bad condition. Now you begin to see that life is never a story of all round joy or total sorrow. But P is only the opening chapter of a seven layered story of your life which thisbook will teach.

So proceed patiently first by doing this exercise intensely. InstructionsThere is no book on Hindu astrology in which such tables have been given to over-simplify the understanding of aspects and earlier, of friendships and enmities ofplanets, as here. It has been done mainly with the intention to help people avoidmemorizing. The traditional subject, late in their lives, and have no capacity tomemorise. When learning through rote memory is not possible, what is surelypossible is to learn through associative memory.

My Advice1. Never start the analysis of any horoscope without applying the MemoryTablet coined by me to make learning of astrology easy, methodical and scientific. As you will see in the given example of John F Kennedy, the tragedy of his careeris well explained by wrong placement of many lords of different houses3. You can develop your own astrological skill when you apply the first of twoMemory Tablets, I am teaching and keep repeating it In the state of Uttar Pradesh there is a special branch of police known as PACcreated to control communal riots.

But the astrological PAC is meant to control anarchical and chaotic analysis of ahoroscope. Therefore I have evolved a memory tablet, the first part of which is :PAC — P stands for the position a planet has occupied in a horoscope. Instead oftaking fragmentary, confused and unsynthesized view, it is better, to proceedsystematically so that you are able to arrive at a meaningful conclusion. In all horoscopes first of all see how the lord of a particular house is placed. Therefore let me read a sermon to you first a dangerous sermon, which if youremember, you will not take a fragmentary, muddle-headed and jumbled view of ahoroscope.

C Practice Horoscopes The memory table will be expanded now to make it a complete scheme. But beforelearning them, it is necessary to understand some technical terms of astrology whichare used more commonly. Kendras Quadrants — The Lagna, the fourth, seventh and the tenth houses ofthe lagna are called kendras and the lords of those houses are called lords ofkendras, wherever they may be placed in a horoscope.

Trikonas Trines — The lagna and the fifth and the ninth houses from the lagnaare trines. The lords of the fifth and ninth houses have been described as trikonaswhich is a fallacy. The word tri in Sanskrit means three. In what is known as theashtakvarga, in trikona shodhana , the lagna, the fifth and the ninth houses aretaken. Thus lagna lord is both a kendra lord and also the trikona lord. Panapharas Cadent — The second, fifth, the eighth and the eleventh housesare known as panapharas. Then a special term used is Upachaya house which arethe third, sixth, tenth and eleventh houses and their lords.

Apoklimas Succudent — The third, sixth, ninth and the twelfth houses areknown as apolklima. But since the ninth house is trikona, it is generally omittedfrom this category. Points to RememberIn understanding the meaning of P. It is an area of ever-expandingresearch, very simple apparently, but very complex. In the example horoscope, kendras are Kanya, Dhanu, Meena and Mithuna. Trikonas are Kanya, Makar, Vrisha. Panapharas are Tula, Makar, Mesha, Karka. The permutations and combinations of these, lords of kendras, trikonas, panapahars,apoklimas and upachayas are used for predictions.

Persons whom these Planets Represent inDaily LifeNow, if we take the normal day to day, mundane affairs, these very planets representthe following worldly persons. The SunThe king of the solar system, is the king always and everywhere. The level of regalsplendour he shows will depend on his condition in a horoscope.

Family — The father in a family and paternal relations, the Sun is also a dignifiedadministrative authority. Society — The King in a monarchy, the Sun is the dignitary in modern democraciesand represents highly placed persons whether in government service or privatefirms.

The Moon Like the Sun, the other planet representing royalty is the Moon. Family — Represents the mother and everything connected with mother. Society — The wise men Dwija of the society, popular person and indemocracies, the Moon aspected by Saturn represents the charisma somepersonalities develop. MarsMars is the natural commander-in-chief in astrology. Family — Brothers, sisters. While many astrologers do not acceptthis, there is strong enough reason to go deeper into this aspect as some of myresearches prove this to be very valid.

Society — Mars gives an important marital point which pertains to marriage whichis why in Hindu astrology so much stress is laid on Mangalya happiness of amarriage and also Kujadosha Kuja is a synonym for Mars. In social life, Marsrepresents the army, the police and men in uniform, administrators, men in highposition, rulership, estate agents etc.

MercuryIn astrology Mercury is the prince. Family — Cousins, maternal uncles. Notable — In Uttar-Kalamrita, Kalidas attributes to Mercury some other specialsignifications: maternal grand-father, and younger coborns and or brothers andsisters. Society — Mercury represents knowledge and in modern life, business. So thisplanet has many great significations of very wide variety. Mathematicians, sculptors,astrologers, astronomers, scholars, speakers, writers, men who know the secrets ofmantras and yantras. In modern age, Mercury is the financial expert, accountant,auditor, journalist, newspaper man, paper merchant etc.

Notable — The association of Mercury with certain planets in some rashis from thelagna is the clue to finding it out. Lot of new researches will have to be done in thisarea. JupiterJupiter who is given the honored place of being the guru of gods, represents, thedivine, the sacred. Family — Children, elder brother, respected elders in the family whoseintervention and advice helps solve family problems Notable — In Uttar Kalamrita, the other significations given to Jupiter aregrandsons and also grand-father. Notable — In Bhrigu astrology, Jupiter is said to represent the husband of awoman just as Mars is said to represent the wife of a man.

Society — Traditionally, the priest, the scholar, the adviser to the king in ancienttimes , Jupiter represents many new modern professionals. Notable — The judge, the teacher, the lawyer, the adviser in new modern formsbecome legal experts, the management experts, the psychologists, the bankers etc. VenusVenus, traditionally the guru of asuras monsters , is described as the lord of sixty-four arts, meaning that Venus represents, culture and sophistication.

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Family — Represents the sex-life of married partners in a tradition-bound societyotherwise, the sex-life of an individual. Generally Venus has been treated as wife. Forthose born after sun-rise Venus is said to take the place of Moon and becomes themother. Notable — Generally Venus represents family prosperity, conveyances, jewellery,and precious possessions. Society — Venus being representative of arts, all form of arts, fine or commercial,dance, song, drama, literature, poetry being its sole domain, dramatists, poets,dancers etc.

Notable — In modern context, the perfumers, hoteliers, owners of restaurant,computer-software men and even those who deal with flesh-trade fall under the vastVenusian umbrella. SaturnHindu astrologers are mostly superstitious in their understanding and treatment ofthe significations of Saturn. True, Saturn represents, trouble, sorrow, old age,sickness. Yet in all the great classics of Hindu astrology Saturn has been given someother beneficent roles which are overlooked. My best research given in my booksemphasise the positive side of Saturn with many illustrations.

Family — Old men and servants in the family. Old, dilapidated houses speciallymade of bricks. For those born at night Saturn represents father, taking the place ofthe Sun, the natural significator of father. Society — If the Sun is the aristocrat, Saturn is the democrat while Mars is thedictator. These hints help us in making predictions about the type of government anation will have at a given point of time. Lower classes, democrats, crippled persons,old men, are represented by Saturn in traditional astrology. In the changed socio-economic times of ours, Saturn is the seeker of powers throughelections to democratic bodies, iron-smiths and also industrialists in cooperationwith Mars , a psychologist in cooperation with Jupiter, an artist in cooperation withVenus, a sculptor in co-operation with Mercury etc.

Notable — Astrologers who fail to seek the very wide and sweeping range of allnew professions created by Saturn will fall into thousands of errors of judgments. RahuNext to Saturn the most condemned planet is Rahu. Unless astrologers do newresearches and see the positive side of these planets, more damage will be done toastrology than has already been done so far.

Family — Paternal grand-parents though Uttar Kalamrita also uses Rahu formaternal grand-parents , old, sick person in the family and those that become non-conformists. Society — The foreigner, the engineer, the architect, the space engineer, thepolitician, air hostesses, aeroplane pilots and manifold new technical and semi-technical professions fall in the domain of Rahu. KetuKetu is the most baffling planet in astrology, spiritual, divine on the one hand andbaffling in a medical sense. Family — Represents maternal grand-parents though Uttara Kalamrita takespaternal grand-parents , the slightly unorthodox members of the family.

Society — Ketu is the planet which plays key role in shaping a doctor or other menin semi-medical or alternative systems of medicine. Ketu, combined with otherplanets, produces inventors, men dealing with subtle secrets of nature around ourworld. Notable — Some hints have been given here about the persons represented bydifferent planets some of them are traditional and some of them are additional.

Forinstance Ketu represents languages and linguists. These days when people learncomputer it naturally falls under Ketu because there is computer language to belearnt. If planets combine, aspect each other in certain houses from the lagna, the meaningof this should be interpreted with an open mind. The classical principle should neverbe overlooked and the new meaning must be discovered otherwise astrologicalresearch will remain stagnant.

The Spirituality Associated With HousesIn delineating the effects of each house, the start should again be made with thespiritual promise of each house. By each house from the Lagna which is always thefirst house. Thus, for a person born with Meena lagna the first house is Meena, thesecond house Mesha and the twelfth house Kumbha etc.

Since spiritual astrology is generally kept a secret and astrologers do not payattention to it, emphasis should be laid on this aspect both for the spiritual guidanceof the person concerned and for preparation for a fine spiritual era into whichmankind will enter after A. The First HouseThe first house representing oneself, shows the beginning of awareness of spiritualside of human life. If three or more planets are in the first house, such persons,inspite of all distractions, can practice self-control with determination, andsuccessfully. From the first house springs the desire to enjoy peace generally and the tendency torenounce because the first stage of renunciation is physical.

To understand it, theFour Purusharthas of classical Indian tradition should be understood. The first one isDharma religious conduct , the second is Artha the desire to earn money , thethird is the karma to enjoy life physically and the last is Moksha to make efforts toget salvation. The scheme of division is the same as in the earlier trines. Brahmacharya Grihastha Vanaprastha Sanyas The first house SecondhouseThird house FourthhouseFifthe house SixthhouseSeventhhouseEighthhouseNinth house TenthhouseEleventhhouseTwelfthhouseIn judging the spiritual importance of each of these houses, these trines should bekept in the mind.

It is always important to remember that the lagna and lord must not be ill-placed inthe eighth house, the sixth house or the twelfth house and must not be afflicted bySaturn, Mars, Rahu, Ketu particularly through conjunction or aspect. In such a casethe health may be bad. It is in rare cases thata person with ill health but strong sense of renunciation can be spiritually exalted. But we must proceed on the premise that it is sound health that is the foundation ofeven good spiritual life.

The Second HouseThe family environment gives to one some spiritual tendencies, which is what thesecond house represents, being the house of Kutumba or the family one is broughtup in. Faith in religious and spiritual traditions are inherited and also acquiredgenerally from parents. The second house represents it, besides, also being thehouse of speech. See the planets particularly Jupiter, Venus, Mercury withoutaffliction to examine whether one has the tendency to speak truth or falsehood.

Thesecond also being the house of earnings, monetary gains etc. Note — In this respect the role of the twelfth house is more important. The Third HouseThe third house known as the house of valour and courage becomes favorable ifthere is a malefic like Rahu, Saturn, Mars, Ketu in it. It shows a determination to applyoneself to spiritual practices with strong will. Note — The third house, according to Maharshi Parashara, is the house of upadeshaor religious preaching. The third house also is to be seen for short and quick pilgrimages.

According to the Uttrta-kalamrita, the third house represents the part of the palmwhich is between the thumb and the index finger with which many rituals areperformed. The Fourth House The fourth house representing buildings, represents the religious-philanthropicinstitutions one builds and also the trusts one creates or religious, philanthropic andother good trusts with the money one has. In the life of an individual the fourth house represents his desire to pursue hisspiritual life in the quiet surroundings of a place, house or ashram with rhythmicregularity.

In the case of a yogi it can represent pranayama or breath-control. But ifsuch a house is disturbed, such persons find that by moving from one place toanother only they can follow their spiritual pursuits. The Fifth HouseAn important principle of Hindu astrology is that if a planet aspects its own house,that house gets strengthened. This should be seen very closely in the case of the fifthhouse around which revolves the realization of the potency of mantra, yantra,because this house is important in two ways: in the case of the individual whosehoroscope is being examined, it represents the spiritual merit of his past life and inthe case of his father, it is the house of his spiritual merit of his present life.

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It is a good fifth house that bestows viveka or a sense of discrimination and deepspiritual wisdom born both of the reading of scriptures and spirituals practices. The Sixth HouseIn the life of a spiritual practitioner fifteen types of distractions are normal. Moreoften than not these take a person away from the desired spiritual path. To overcomesuch distractions, a malefic in the sixth house is always good.

As it is, a malefic in thesixth house is good for ensuring sound health and the tenacity to overcomeobstacles. In spiritual life this house helps in developing one pointed concentration. The Seventh HouseThis house of sex is also the house of sex-sublimination.

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It is when the kundalinipower rises high that sexual lust gets transformed into love and a sadhak feel thespiritual vibrations of the rising kundalini. The Eighth HouseIt should be noticed that the fourth house is the house of spirituality and salvation inthe trines given before. It is true that this house also represents agonieswhich must include spiritual disappointments in the act attaining a blissful state ofsamadhi.

The Ninth HouseNext to the fifth house, the house on which all astrologers lay greatest stress forspiritual development is the ninth house. Yet, there is a controversy amongastrologers whether it is the ninth house or the fifth house that is to be seen for thespiritual merit of the past life. While majority of astrologers see the fifth house for the The ninth house therefore is to beexamined for all acts of penance, pilgrimage, worship of gods.

It is the house which represented the last stage of full spiritual development, afterwhich one can become a guru or a spiritual guide. This house also is for father, whois one of the early gurus of a child. It is for this reason that the Sanskrit saying, "Matri devo bhava" let mother be thegoddess and "Pitro devo bhava" let father be the god is the eternal lesson childrenare taught to lay poper foundation of their spiritual life. Inferentially, those who arecruel to their parents cannot hope to be spiritually successful in their practices. Thisis a harsh spiritual reality which will not be palatable to many modern young people.

Yet an astrologer cannot afford to overlook this. The Tenth HouseThe tenth house is the house of those deeds which are noticed. A person who haspotentised a mantra and has become a guru, wins social recognition through hisdeeds even misdeeds. It is for this reason that Jupiter, the greatest benefic ispreferred most in this house for holy deeds because the tenth house is the house ofreligious, spiritual and ritualistic deeds.

Note — In the case of a guru the tenth house shows the quality of his deeds, alongwith the lord of the tenth house. The Eleventh HouseIn a spiritual sense, the eleventh house is a very enigmatic house. Benefics in it willattract one to worship of many gods and great scriptural scholarship and authorship.

Many planets in it will bring, as donations to a guru, lot of money as the eleventhhouse is the last of the kama triangle or desires. Such desires can be good and evil. The eleventh house is thus the house of the last of the temptations a religious personhas to face, which must be overcome to reach the final destination, salvation. The Twelfth HouseThe twelfth house, the condition of the twelfth lord and Ketu are the salvation givingfactors.

A bad twelfth house can ruin all the spiritual promises of an otherwise goodhoroscope. Note — What has been given so far here is only a bare outline of the spiritualpromise inherent in a horoscope. These very promises are to be examined in greaterdetails through many other finer analysis.

The use of Vimshamsha one-twentiethdivision horoscope will have to be brought into use. Note — A safe and sound method which an astrologer can adopt is to make aproper use of the navamsha one ninth division of a horoscope and examine thefifth and the ninth lords and houses of navamsha and then the twelfth lord. Togetherwith all this, the most important factor in the spiritual evolution of a person is to seewhat dasha in Vimshottari sequence one has got in life. The most favourableperiods are the periods of the fifth and the ninth lords.

What is to seen from which HouseSo far what has been given is the spiritual aspects associated with each house fromthe lagna. These days more and more people have generally two additional questionsto ask, the first about their spiritual life and the other about their ailments. The other traditionally associated significations with the houses have been given indetail in many books, fortunately now available in translation in English, But it isnecessary to sound a warning here, do not take any of the interpretations given inthem as being dogmatic and unalterable.

This mistake is committed by some Indianswho do not make an in-depth study of astrology and study other techniques. Whatare given in these classics are aids to predictions, not predictionsthemselves. Keeping this forewarning in the mind it will be useful to know what eachhouse represents. The LagnaOne is born in a particular sign, which is his lagna and therefore the first house. Hispersonality will partake of the characteristics of those signs, which will be discussedlater. The First HouseThe first house represents the physical body, good or ill-health, the early part of life,the personal development of the child and the character as a whole.

The Third HouseTraditionally, this house is to be seen for brothers and sisters, short journeys, lettersand quick writing. But these days it is necessary to examine it for sports, artistictalents, and business agencies also. Mother, land, conveyances, happiness are the traditional subject to be seen from thefourth house. The Fifth HouseIt is the house of education though some take the fourth house as education intelligence, children and the power of discrimination. The Sixth HouseDiseases, opposition, debts, injuries are the negative factors associated with thishouse.

The Seventh HouseTraditionally, marriage but these days living together, therefore wife, lover, sex lifeare associated with this house. These days, it should be seen for business and business partnership, foreigncountries, and even settlement abroad and death. The Eighth HouseLegacies, inheritance, sudden financial gains, wills are the positive side of this housewhile the negative side is long illnesses, cause of death, sexual and conjugal life.

The Ninth HouseThe father though the tenth house should also be seen spiritual tendencies,devotion, learning, pilgrimages, association with legal and religious personalities arethe commonest factors seen from this house. It being the house of luck, a good ninthhouse improves a horoscope. The Eleventh HouseAll types of gains, titles, honors, elder brothers and sisters, business profits are to beseen.

The Twelfth HouseLoss, expenditure, waste etc. These days, foreign journeys, getting settled in a foreign country, trade with a foreign For spiritual practitioners this is the most important house for the promise of spirituallife and salvation. As has been stated, a long list of events and things to be seen from each of thehouse can be compiled in hundreds of pages. What has been given here is for day today use only. Useful Information About RashisIn making predictions about various events the most essential information that mustbe made use of is being given in descriptive form partly and in chart-form, partly.

In making subtle predictions, the information is made use of but at an advancedstage of an astrological career. More than seven decades ago, an old astrologer hadgiven in writing to a famous Indian not to go to hills for some years. But that couldnot be avoided as the Indian had to go there to perform his duties. His car slid downthe hill and he received multiple fractures. That Indian was running the sub-period ofa planet in Simha. Similarly, the rashis are given directions, colour, caste and it is also explained howthey rise.

The last bit of information about the nature of their rise is made use of forpredicting how quickly any work is done when a question is put in prashna astrology horary how soon a work will be done or not and whether there is any promise ofauspicious results. Similarly the quality of a rashi, Sattwic Spirituality Rajasic activity and Tamasic inertia is also useful in psychological-spiritual, mental and other characteristics thatmanifest in the mahadasha and the antardasha running at a given time.

Expanded Memory TabletD. Earlier, part of Memory Tablet was given, P. Now the full Memory Table is beingwhich I have taught successfully to thousands of students in India and in U. The second half of thememory tablet is D. D for Dhana or wealth, monetary gains, the lords that should be seen for this are ofthe first, second, fifth, ninth and eleventh and of course cords of those houses. A for Arista or misfortunes of ill health and tragic events. The lords and houses to beseen are the third, sixth, eight and twelfth including the lagna invariably and its lord.

R for Rajayoga or combination for rise professionally and otherwise promise ofdistinctions in various fields. The houses and the lords to be seen are the first,fourth, seventh and tenth and their combinations PAC with the lords of the fifth andthe ninth houses. E for Exchange Some horoscopes have some very special features by overlookingwhich we astrologers commit serious mistakes.

S for special aspects, if any. So the full Memory Tablet is P. This is to be applied with the mahadasha and its sub-periods and then transit ofplanets of predictions. Each of the D. The method evolved here helps one grasp the essentials of horoscope well. It is afterthis preliminary exercise has been done, that one should go into details. Here asusual, the lagna lord plays the most important role.

Next to the lagna lord, the Moonis important. Then come into play the sixth house and its lord, the eighth house andits lord and the twelfth house and its lord. Generally planets are divided into two categories, malefics and benefics. Soagainst five malefics there are only four benefics, Jupiter, Venus, Mercury and theMoon. Even out of these four benefics, the Moon and Mercury can become ineffectiveor even malefic if they are in the company of malefic or come under their influence.

Then retrograde benefics also lose their natural benefic nature. Checklist for Danger Points1. The Moon and Mercury under malefic influences become malefics. Retrograde benefics lose their beneficence particularly if they are aspected bymalefics. The lagna lord placed in the eighth, sixth or twelfth house is bad for health.

As usual, the dasha sequence and transit of planets are important in timing suchevents. The Death Inflicting PlanetsThe lords of the second and seventh houses and planets in the second and theseventh houses and their dasha periods are the periods to be watched, whensicknesses and diseases affect an individual. There are many other principles. Hereonly a very easy instance is being given. House-wise they are:For Mesha, Venus as the second and the seventh lord. For Vrisha, Mercury as the second lord and Mars as the seventh lord are to bewatched.

In this way all the death-inflicting planets can be tabulated for all lagnas. For furtherreading refer to my book, "Astrology, Destiny and the Wheel of Time". Sound Time Tested Principles The sound and time-tested principles of good life and health are Benefics in kendras in the lagna, the fourth, seventh and tenth houses and,2. Malefics in the third, sixth and eleventh houses. Therefore, before examining any horoscope apply the following check-list. Are there benefics in the kendras? Are there malefics in the third, sixth and eleventh houses? Are lagna lord and the Moon ill placed in the sixth, eighth and twelfth houses.

Is the lagna afflicted? Is the lagna lord afflicted? Is the Moon afflicted? Is the mahadasha running along with its sub-period running and the sub-periodsto follow promising recovery for continuing sickness or misfortune? Are malefics in transit harmful? Arishta IllustrationsIllustration One1. The lagna is Simha with two malefics and the lagna lord is the Sun in the sixthhouse. The Moon is in the sixth house at five degrees and thirty seven minutes andwithin two degrees of the Sun whose degrees are three and thirty minutes. It isa weak Moon and so badly placed.

Two benefics, Jupiter and Venus are in kendras but are with malefics. There is no malefic in the third or eleventh house. The child was born in the major period of the Sun, which is to be followed by thatof the Moon of ten years and of Mars, retrograde, in the lagna. This child born with brain palsy is unable to walk and crawl. Though in the UnitedStates of America, the parents of the child who can afford the best of medicaltreatment being rich, have given up hopes.

The prediction given was that the childwould not survive. The last information we received is that the child is nearing its death The Second IllustrationThis young girl was born in the major period of Mercury, the lagna lord, which isafflicted by Saturn the third aspect and Mars the fourth aspect and is in thesecond house. The only benefic Jupiter in the tenth house is retrograde. The only malefic in the eleventh house is Mars which is debilitated, and thereforeweak. The Lagna is afflicted by Rahu.

After Mercury, there is the period of Ketu of seven years in the seventh house, akiller-house. The dasha to follow is of Venus in the second house afflicted by Saturn and Marsagain. This girl suffering from failed kidney is struggling between life and death when lastinformation was received. Third Illustration1. The lagna has malefic eighth lord, Saturn, who is also the ninth lord.

The lagna lord, Mercury is debilitated but with Jupiter. Two benefics are in kendras, Mercury and Jupiter but Mercury is debilitated. This boy was born in the major period of the Sun with a balance of five years, onemonth and eleven days. Next came the period of the Moon, the second lord, and the boy was doing well inhis studies. Then came the sub-period of Saturn in the major period of the Moon. The picture does not become apparent unless the navamsha the ninth division isseen.

In the navamsha — a The Moon is the second house with Mars and is aspected by Saturn. The boy did not survive as soon as the Moon-Venus period began. Venus in thetwelfth house in the birth horoscope and afflicted by Ketu, is also afflicted in thenavamsha by Ketu, Saturn and Mars. There are manyways of examining it. The simplest principle is to see the combination of the lords oftrikonas trines and kendras quadrants. First remember the following three points It has been stated earlier that trines are known as Lakshmi sthanas or houses ofwealth.

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It has also been stated the quadrants are Vishnu sthanas or the houses ofprotection. It has also been stated that the lagna lord is the lord both of the trikona and thekendra. Therefore the Rajayogas for each horoscope will have to be seen thus. Lagna lord and the fourth lord. Lagna lord and the fifth lord. Lagna lord and the seventh lord.

Lagna lord and the ninth lord. Lagna lord and the tenth lord. The fourth lord and the fifth lord. The fourth lord and the ninth lord. The fifth lord and the seventh lord. The fifth lord and the tenth lord. The ninth lord and the seventh lord. The ninth lord and the tenth lord. Importance of the NavamshaIn Hindu Astrology what is apparent in the birth horoscope may improve ordeteriorate in the navamsha. It is never safe to make any prediction without usingthe navamsha.

So we will go deeper from here onwards. Herethe so-called evil houses must have new meaning. What is necessary to stress is notto undermine the importance of houses other than the kendras and trikonas.

Directional StrengthOut of the six-fold strength of planets popular in Hindu Astrology, we shall make useonly of directional strength here, which is to be seen as follows Jupiter and Mercury are strong in the lagna. The Moon and Venus are strong in the fourth house. Saturn is strong in the seventh house. The Sun and Mars are strong in the tenth house. Rahu and Ketu in the kendras behave like kendra lords and in trikonas behave liketrikona lords. If they are aspected by Jupiter they acquire beneficence.

Importance of the DashaIn view of the importance of making careers early in life, it is of utmost important tosee what dasha one gets at the right time for achieving what one has achieved. Acheck-list is being given here. See what are the Rajayogas in a horoscope, by which what is meant is thecombination of kendra and trikona lords. See whether the planets promising high things in the birth horoscope havedeteriorated in the navamsha or have improved.

Look out for new meanings in the changed times in which we are living. Note the planets with directional strength. See what is the mahadasha and antar-dasha or major and sub-periods running ata given time. Wherever necessary use the sub-sub-period also. Some illustrations will be givenin the book. Last will come transit of planets. To give exaggerated importance to transits is tomistake the feather of a bird for the bird itself. Note — A planet which remains at the same place as in the birth horoscope is calledvargottama planet also.

Therefore add vargottama planets also. Do not forget to examine "A" arishta first, before launching into a prediction. Note — An astrologer is not infallible. Yet a sound and detailed analysis of ahoroscope will give to him a life average of eighty percent correct predictions. Often,I have given predictions about big events, overlooking the "X" element and gonewrong. In USA those who expect one hour of reading from an astrologer arethemselves responsible for driving an astrologer into a wrong position.

Sometimes, ahoroscope may take hours of verification for its correctness. This fact is forgotten bymany people who blame the astrologer without being sure that their horoscope iscorrectly cast. Rajayoga IllustrationsExample One In this horoscope all planets not given , note the following feature The Moon is in his own house.

Mars is exalted. Venus has acquired directional strength being in the fourth house. Navamsha —1. In the navamsha Saturn gets exalted. Jupiter also gets exalted. Venus is in its own house. Dasha Sequence —He got the dasha of Venus of twenty years from the age of fifteen years. No wonderhe has made a very good career as a big government officer in Government of India. Example Two Rajayogas —1. Mars the lagna lord combines with the fifth lord Jupiter and forms a Rajayoga. The exchange of the exalted Moon, with Venus is another Rajayoga. Mars and Mercury are in their own houses while the Moon the lord of ninth house luck , is exalted.

Rahu and Ketu and the Sun the tenth lord of the birth horoscope arevargottama, as they have not changed their positions. Saturn and the Moon occupy their own house. Dasha Sequence —From the age of eight he got the dasha of Rahu of full eighteen years. Rahuwith exalted ninth lord, involved in an exchange with Venus, joins in promoting theRajayoga. More important is the fact that Rahu is vargottama.

He next got the full sixteen years of Jupiter who is involved in the Rajayoga as wehave seen. He made his career in the period of Rahu and went on rising higher andhigher in the period of Jupiter. Saturn again contributed to his rise but at the very last stage halted his progresswhen he could not reach the topmost position. Saturn with Ketu aspected by Mars the sixth lord opposition gave him sinceexalted Moon also aspects Saturn technically, a higher post but it was not thecoveted post which he wanted.

Why did this happen? Here comes the importance of the sub-sub-period. In February when thiscrucial decision was to have been taken he was passing through:The major period of SaturnThe sub-period of Jupiter andThe sub-sub-period of Mercury. Saturn as we have already seen has to cause him some disappointment at somestage. Jupiter in the sixth house of opposition with the sixth lord Mars is also in the sixthhouse from Saturn. Note — In interpreting the results of the dasha the mutual disposition between themajor dasha lord here Saturn and the sub-dasha lord here Jupiter gives avaluable clue whether the work will be done smoothly or not.

The sub-sub-period lord is Mercury, the eighth lord in the eighth house, representinga set-back.

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But being with a vargottama Sun, it did not cause any serious handicap. He was given a higher status and not the coveted post which everyone thought hedeserved. It became a case of being kicked "upward to be demoted or overlooked. Gajakesari yoga —If Jupiter and the Moon are together or in quadrants from each other, it is called aGajakesari Yoga promising good rise in life.

The Gajakesari yoga in the fifth house, the Lakshmi sthana of wealth is mostpromising.

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Mars the tenth lord with Venus the ninth lord in the seventh house shows thatboth he and his wife occupy important positions in their business establishments. The Sun and Mercury are also the fifth and seventh lords forming anotherRajayoga. Saturn is exalted, like Mercury. Navamsha —Sun gets exalted; Mercury is vargottama exalted while Mars is vargottama. This will be followed by the dasha of vargottama and exalted Mercury which will beexcellent. But what is fortune is also misfortune.

This horoscope does not promisebirth of children. Example Four1. The combination of Jupiter and the Sun is known as a Rajalakshana yoga, apromise of regal dignity. The fifth house is the house of dignity. The dasha of the fifthlord is the time for such promised dignity to manifest. The other Rajayogas are the combination of Venus, the lagna lord with Mercury theninth lord, with Venus being exalted. The aspect of Mars, the seventh lord and Saturn, the fifth lord is another Rajayoga. A prediction was given to him that in the period of Saturn and the sub-period ofVenus he would get a very dignified position.

He has been for five years in now the head of an Indian state. The navamsha continues the promise of Jupiter-Sun combination. Mars and Venusare in their own houses. Saturn is vargottama. The Moon is Vargottama. It being the dasha of his fifth lord his children are also prospering. Some instances have already been given of such exchanges earlier. The secondinstance under "D" has Meena lagna whose lord Jupiter is in the fourth house andthe fourth lord Mercury is in the lagna.

It is an excellent exchange not only betweentwo benefics but also two excellent houses the house representing body lagna andthe house representing happiness the fourth house As it is, Jupiter in the fourthhouse is good even otherwise. The second instance is the the fifth example under "D". Here the lord of thelagna, Mars is in the fifth house of goddess Lakshmi and the lord of the fifth is in thelagna.

It is an excellent exchange for material prosperity and attainment of highpositions in life. Under "A" the first example shows that the second lord in the sixth houseacquires death-dealing propensities. In the second example under "R" the ninth lord of the lagna Vrishchika , is theMoon exalted in the 7th house while the 7th lord, Venus, is in the ninth house. Thisperson rose very high in his job. In her case the second lord getsexchanged with the fifth lord, the lagna with the seventh lord and the sixth lord withthe eleventh lord.

S - Special Features Every horoscope has some very special features, special yogas and their intricaciesare so baffling that it takes many hours of work of many days to unravel theplanetary mysteries which tell their stories. Jawaharlal Nehru The first prime minister of India, Jawaharlal Nehru had an extraordinary horoscope inwhich there is a continuous chain of planets from the lagna to the sixth house.

It iscalled Mallika yoga or the garland of planets, It is a rare planetary position for anemperor. Jawaharlal Nehru was the greatest visionary and the statesman of his era,though, he, because of his European unbringing worked against the cultural andreligious interests of India. It is known a guru-chandala yoga, guru represents the spiritual, cultural and religious traditions andwhen he gets afflicted by two malefics he loses that and becomes a chandala thelow grade person.

Three benefics aspecting his tenth househave kept alive his image as an idealist in a world of crooked statesmanship. Butthree exalted planets, Jupiter, Saturn and Mars, gave to his political career rarestresilience. Later, in theMercury period he become the prime minister of India inspite of the terrible intriguesof Indira Gandhi against him.

Morarji had the rare greatness to excuse Indira Gandhi after he became the primeminister and give her adequate security to save her from many Indians who mighthave murdered her and her son Sanjay Gandhi for the atrocities they had committedduring the National Emergency of when Indira Gandhi was the primeminister of India. The exchange between the fifth lord, Venus and the eighth lord, Saturn in hishoroscope made his experiences with his children very painful.

One daughter of hiscommitted suicide and while his only surviving son, Kanti Bhai Desai was accused ofbeing corrupt. This bad exchange of the fifth and the eighth lord was his misfortune. But the most remarkable feature of the horoscope of Morarji is that from Saturn,three planets are in kendra in Makar, Venus, Mercury and Mars and one in the tenthhouse, Jupiter.

See it from Jupiter or from Mars, Venus, Mercury combination - allthese planets are in kendras from each other exerting pressure on each other to dotheir best of the worst. Two benefics, Mercury, the lagna lord and Venus in the eighth house with exaltedMars aspected by an exalted Jupiter has given to Morarji a long life.

Born onFebruary 29th on a leap year in , he entered his hundredth year and was theoldest surviving statesman of the world. He died in after February. Then an exalted Jupiter in the second house gave to him majesty of truth speaking,a rare virtue among politicians. The Consolidated Check-ListWhat has been discussed so far is being divided into different sections in the form ofa consolidated check-list, which every astrologer must practice before giving aprediction. Section OneP — See how each lord of the twelve houses is placed.

A — See which planet aspects which other planet and the house. C — See which planets are conjunct, their relationships, their lordships for furtheranalysis. Section TwoD — See how the lords of the lagna, second, fifth, ninth and the eleventh housesfrom a PAC relationship, to find about the planetary information available aboutmonetary gains, losses etc. A — See how the lagna lord and the Moon and the lords and houses known frommalefiscence, the sixth, the eighth, the twelfth and even the third are in ahoroscope.

E — Exchanges between the lords of houses have their own mysterious meaning. This is an area of great research. S — Every horoscope has special features, from the most ordinary mans to the mostextraordinary. To understand it one has to read all the available classics of Hinduastrology which have, by one estimate, fifty million stanzas in Sanskrit in manymanuscripts which are to be translated into Indian languages.

It is estimated thatonly one-fifth of a million stanzas are available to us in Indian languageswhile in English only a few thousand have been translated. It is because of this that western astrologers argue vainly and without any basis thatIndia is not the land of origin of astrology. A nation with so many millions of Sanskritstanzas, so many manuscripts and with its belief in reincarnation and transmigrationof souls alone can be the originator of the science of astrology. Yet, special features in a horoscope, known as yogaj born of yoga which meansunion of two or more, in this case, planets give to a horoscope a new andundiscovered meaning.

But many of them are hidden in those manuscripts. Frawley wrote,"Important Western astrologers came to visit Mr. Ingrid Naiman, one of themost prominent Western astrologers particularly in the field of medical astrologyreceived a reading from Mr. Rao and said that the predictive accuracy of Hindusystem as related by Rao had no real counterpart in Western tropical astrology. Reading her chart he was able to tell amazing details of her life, including thecharacters and features of her parents".

In the same report Dr. Rao showed how his In his day longclass he showed in detail the psychology operating in the charts of the Nehru family,as he has written in his book on the Nehru Dynasty. Then to see what impact some events in their lives have had on their psyche. Morethan my reading of the horoscope of Ingrid Naiman it was her fine conversationalability which pleased me so much.

In reading her horoscope I started with herchildhood and told her that I saw a very well-placed father with technical backgroundand a mother with proficiency and distinction in fine arts. Totally surprised, she toldme that her father was a scientist and her mother an opera singer. Since she did notwant me to discuss her horoscope in any article or book, I will only mention someother readings of mine which she liked. One was that she had a spell of a job in aforeign country.

It was India she said. And during that period she had anextraordinary motor car which must have been the envy of many. It stunned hercompletely. When I met Ingrid again in July she spent two evenings discussing manythings, good and bad about the American life, which was sensational in many ways. If she ever wrote about it, she told me, she would be "bumped off". If Ingrid is such a fine intellectual it is because of her early unbringing under ascientist father and artist mother which, she told me, could never be seen throughWestern astrology. If such influences cannot be seen by an astrologer how could he ever claim that hecould do psychological reading and then, to cap it, counselling?

No American couldgive me till this day any satisfactory answer. Also at the same time the ascendant has the eight lord in debility or weakness- the longevity is questionable. If the of 5 th house and 8 th house and lord of eighth house are all conjunct with bad planets or malefic. There could be short life span. If the lord of eight is in eighth itself and also moon Chandra is with malefic planets and does not have good aspects drishti , the child may not live beyond one month.

The longevity is good. You are alluring and have a tempting nature You are supernatural and might be a seeker of truth You could have a face like a deer-essentially lovely You are energetic, garrulous and great at discourse You have a dynamic personality and might have instability You could set out and cherish for travel could be there. Too You could be appealing and blameless looking You could be upright, great hearted and administration situated you have a positive blemishes or empathy vitality in you You could be shrewd in discourse, cheerful and savvy You could defeat your foes and controls outrage You would appreciate youngsters and have an upbeat marriage Your life could be momentous.

You have avoid clashes , battles and yes mishaps. One may leave the world all of a sudden because of part of blemishes. Your Venus is sufficiently reasonable in trikona place of fifth house. Moon is in Pisces in balyavastha Sun the leader of essentials is feeble, however in ninth place of trines. There is no malefic angle to first house or eighth house master. All the above mixes recommend a deerghayu for you that are years atleast.

Moon period additionally would be OK till You must be watchful in blemishes period in for longevity. Do maha mrityunjaya. What is the longevity or life span for Imran khan- the present prime minister of pakistan? Also it is judged based on Saturn the ayushkaraka and also the placement of malefic like Saturn, mars, rahu and ketu in the horoscope plus the strength of benefics also in the kundali of the person. Longevity depends on the markesh killer bhavas and associated planets of second house and seventh bhava plus also on the malefic transits and the dasa periods.

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The lord of the horoscope of Imran khan is very strong and exalted in the 3rd bhava or house in the sign of Capricorn or makar rashi. This gives him great strength in arms, bowling capability and also gives him a promise of good longevity. Let us explore these matters further.

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The malefic rahu also sits near mars the lagna or ascendant lord for imran khan. Though far away a bit as mars is at 9 degree 16 minutes and rahu at around 29 degrees , so not exactly but an atama karaka planet so0 terror activities he will himself reduce, But sure rahu suggest fear from negative people and terrorist to imran khan.

The lord of the eighth house of longevity is in the lagna, this is a mixed indication in one sense it sort of both strengthens mercury but again makes one accident, explosion prone. The longevity lord mercury gets good enough energy from leadership action lord of career house or bhava for Imran khan, now the prime minister of pakistan.

Mercury the eight lords is placed with the markesh killer sun the lord for the seventh house from moon, in the tenth house. This gives an age estimate of 65 to 70 years. The malefic sun is in lagna, also mats and rahu in third bhava and Saturn in eleventh, so mostly the Kendra bhavas or houses are taken care of. The benefics like Jupiter or guru is in sixth bhava and mercury in lgana,but venus in markesh bhava.

Moon sits with mars in the markesh bhava of seventh. Moon has rahu energy with him , so negative people and terror prone people have to keep at bay. Mercury for imran khan is fair in the fifth house but with malefic ketu. Imran khan is running venus maha dasha and currently venus in venus till ending. Over all venus rules the twelfth and the seventh house so he needs to take special care of sugar or diabetes and sexual problems. Over all following the regimen for health is very important for imran khan.

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